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Walking the Beat With Copwatch, the People Who Police the Police
« on: December 05, 2015, 01:59:39 PM »
Walking the Beat With Copwatch, the People Who Police the Police

A version of this story originally appeared in the September issue of VICE magazine.

Jose LaSalle always told his stepson Alvin: "Watch the cops." So when three undercover NYPD officers stopped Alvin on the street, grabbed his book bag, and twisted his arm, the 16 year old didn't fight back. Instead, he hit Record on his phone and asked the police why they were giving him a hard time.

"For being a fucking mutt," one said.

Alvin was one of more than half a million people police targeted for a stop-and-frisk in New York in 2011. But the audio evidence shocked the city: it went viral, prompted an investigation, and helped turn public opinion against the city's stop-and-frisk policies.

This past August, just blocks from where Alvin was apprehended in East Harlem, his stepfather was watching the cops himself. Dressed entirely in black, camcorder in hand, LaSalle walked straight up to an NYPD cruiser as if the two cops inside were lost and had flagged him down to ask for directions.

Related: The NYPD Will Now Give 'Receipts' To the People They Stop and Frisk

He smiled at the officers, exposing a gold tooth. They glanced up, no doubt seeing the homemade badge pinned to LaSalle's shirt. "Copwatch patrol unit (CPU)," it read. "Silence is consent."

"Good evening, officers" LaSalle said. "You're stopped too far ahead of the paint." He was right. The car was idling just a few feet past the white line dividing traffic from the busy Harlem intersection.

The cops looked up at him, seemingly confused, then drove away when the light turned green. "They aren't allowed to do that," LaSalle said. "And they know it." He wrote in a small spiral notebook whose pages were filled with police infractions, minor and major, that LaSalle said he observed, filmed, and filed away.

LaSalle is a small part of a much larger movement. Over the past year-and-a-half, police violence in places like New York, Baltimore, and Ferguson grabbed headlines, sparked mass protest, and drove down public confidence in law enforcement to a 22 year low. In response, people across the country have been fashioning makeshift uniforms, arming themselves with cameras, and patrolling streets to document police misconduct. It's an explosion of a movement that has been around for many years. This is Copwatch.

More than 15 years ago, long before YouTube and camera phones, Jacob Crawford began filming cops in Northern California. Over the past few years, Crawford has seen Copwatch morph from a small cadre of hardcore activists to a national movement. In 2012, he helped found We Copwatch, a coalition that has trained Copwatchers in several dozen cities.

"We're about Copwatch finding its way into the communities that need it most," he said.

When Michael Brown was shot by officer Darren Wilson in Ferguson last year, Crawford flew to the scene. Amid the protests, Crawford organized a series of Copwatch training sessions and helped raise thousands of dollars to buy cameras for people living in Brown's neighborhood.

"It's a way for people to have a moment to breathe and keep each other safe," Crawford said. The group Crawford helped train in Ferguson now calls itself the Canfield Watchmen, named after the apartment complex where Brown lived.

David Whitt still lives in Canfield, feet away from where Brown was shot in the street, and he now helps to coordinate the Watchmen.

"The overall consensus in Canfield is that cops are not to be trusted," he said. "We all have to watch them. It's a matter of survival."

Since Brown's death, Whitt says he and his fellow Watchmen have come to think of themselves as a shield, protecting their neighborhood from the authorities. When police show up on their block, Whitt and his team quickly show up, armed with cameras. Ultimately, Whitt says his neighborhood would be a better place if the police were all but scrapped entirely.

"We don't need police riding down the street harassing folks," he said. "They are straight-up bullies — what we need is an emergency response team that only comes when we call them."

Copwatch members are hardly all police abolitionists, however. Some work with authorities to advocate for incremental reforms. "All these groups are motivated by an instinct that communities should control policing," said Alex Vitale, an associate sociology professor at Brooklyn College who studies policing. "It's seen as a mechanism for creating some local accountability."

In New York City, for instance, some Copwatch groups are united under the banner of Peoples' Justice, a nonprofit that takes a non-confrontational approach. Others, such as LaSalle's unit, are more aggressive and sometimes heckle officers.

On a hot August night, LaSalle was joined by Steve Cruz, the captain of the Harlem patrol unit and LaSalle's "homie from back in the day." The pair, along with another Copwatcher, stood outside a Shell gas station on First Avenue and East 117th Street, where four plainclothes officers had confiscated an illegal dirt bike.

"Look," LaSalle said. "They're hovering over it like a dead gazelle."

A group of neighborhood kids approached the gas station. Emboldened by LaSalle's presence, one rode his bike on the sidewalks — a ticketable offense.

"Hey, why don't you guys go solve some real crimes?" one teenager told police. LaSalle, meanwhile, noticed that one of the officers was wearing his badge upside down. "An infraction," he noted.

LaSalle then motioned to his team, and the three men walked away from the neon green lights of the gas station. The teens then scattered immediately. "You see?" LaSalle said. "They feel powerful when we're here, but once we leave, they won't go anywhere near the police."

Beyond monitoring the police, Copwatch also shifts the balance of power on the streets. While city halls and the Department of Justice are setting up independent prosecutors for police violence and pushing to outfit cops with body cameras, Copwatchers say the cameras should be focused squarely on the cops themselves.

"It matters who's looking through the lens," said Nikki Jones, a professor of African American studies at UC Berkeley. "Police will use [body-cam footage] in service of their concerns." The cameras can be turned on and off, and the footage can be tampered with or edited in the aftermath of an incident.

"We are told police violence is supposed to be handled institutionally," Jones added. "But the popularity of Copwatch is a strong indication that the police still lack real legitimacy in many neighborhoods."

For as long as Copwatcher Kim Ortiz can remember, she's been suspicious of the police. Officers would often visit her elementary schools in East Harlem and the Bronx telling the kids that "cops are good, drugs are bad." But everyday life in her neighborhoods suggested things were more complicated. Ortiz remembers in particular something she witnessed at age 7 while taking a walk to the post office with her grandmother.

"I saw a young, dark-skinned man wearing a green T-shirt," Ortiz recalled. "He was running through the street, and then I heard a loud noise and he dropped to the ground." Years later, Ortiz's grandmother explained that the man had been shot by a police officer. The realization that police shoot people on the street shocked her.

On a recent Copwatch patrol, she handed out fliers informing people of their rights and explaining what Copwatch is. Some passersby talked about housing projects or neighborhoods where more oversight of the police was needed. Ortiz scribbled their recommendations in a notepad. "We're so accustomed to seeing people pulled over and frisked that we walk right past it," she said.

Beyond holding the police accountable, Ortiz hopes to mobilize others to confront police in their communities. "You don't need a Copwatch patrol movement — you need a cellphone," she said.

This is a common hope among Copwatchers — that the group's patrol units will eventually simply become entire communities who see it as their right to monitor the police's every move. They believe that then, and only then, police violence will become a thing of the past.

You draw to yourself in this existence and in all others those qualities upon which you concentrate your attention. If you vividly concern yourself with the injustices you feel have been done you, then you attract more such experience, and if this goes on, then it will be mirrored in your next existence. It is true that in between lives there is "time" for understanding and contemplation.

Those who do not take advantage of such opportunities in this life often do not do so when it is over. Consciousness will expand. It will create. It will turn itself inside out to do so. But there is nothing outside of yourself that will force you to understand your issues or face them, now or after physical death.

The opportunity for development and knowledge is as present at this moment, in this life, as it will ever be. If you ignore day-by-day opportunities for development now, no one can force you to accept and utilize greater abilities after death, or between lives. The teachers are there in after-death experience, but there are also teachers here in your existence now.

If man paid more attention to his own subjective behavior, to those feelings of identification with nature that persistently arise, then half of the dictates of both the evolutionists and the creationists would automatically fall away, for they would appear nonsensical. It is not a matter of outlining a whole new series of methods that will allow you to increase your psychic abilities, or to remember your dreams, or to perform out-of-body gymnastics. It is rather a question or a matter of completely altering your approach to life, so that you no longer block out such natural spontaneous activity.

~Seth in TES9 (The Early Sessions Book9) by Jane Roberts - Session 510 - January 19 1970 (Seth is an energy personality essence no longer focused in physical reality for existence, as trance-channeled by author & medium Jane Roberts & her husband Robert Butts from Dec 1964 - Sep 1984 [Jane's Death])