Author Topic: Let's discuss communism  (Read 94 times)

reDEEMed

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Let's discuss communism
« on: February 23, 2012, 01:49:57 AM »
The last few months of my life have changed me irrevocably. I have decided that I will be seeking out communities of people to surround myself with who do things different. I don't mean communists, although I'll get to that. By different, I mean people who value things besides money and the shit it buys. I am so committed to this new way for me that I even decided to try a third time with my ex. My only condition is she has to quit her job, to which she agreed. This is her putting her money where her mouth is. She makes a lot of money working for the bank, well over six figures. She has always said that the money didn't mean anything to her, and her quitting her job and hitting the road with me proves it. I have to admit, I didn't believe she could do it, but she's really doing it and I'm happy about that. In less than a week we will be at the mercy of the universe and searching for a new life that values life, justice and mother earth, not money and greed. I know, I sound like a communist, and for a short time I even thought I was a communist, but I'm not. That's really the purpose of this thread, to discuss the concept and philosophy of communism. I only told that little story at the beginning so you guys would know why I'll be all but disappearing. I will still be around, but not often, most likely. I also thought it was good way to begin a discussion about Marxist philosophy. In trying to figure out what it is I want out of this life, I have really begun to analyze society and read about the analysts that other folks have made, namely Karl Marx. I don't know any of you new people, but the ones I do know, I respect your intelligence and ability to have such a discussion, which is why I am here with this topic.

I'm not the most organized person and I got a shitload of thoughts in my head, so bear with me while I try to get those out as this thread grows, if it does grow.

About a week ago I saw that the Communist Manifesto was available for free on kindle. I was excited at the chance to read it. At 164 years old it remains as influential, hated, revered and misunderstood as it ever was. It was not light reading, that's for sure. It took me a solid day to read it because I only moved from one paragraph to the next after I felt I had a solid understanding of what was being said. My impression of Marx is entirely positive. Here was a man who sincerely loved mankind and despised the class struggle. He was articulate, thorough, insightful and enthusiastic. My first impression was that communist and humanist must mean the same thing. After following up the reading of the manifesto with wiki articles etc, I saw that Marxist Humanist is actually a position some identify with. Honestly, I don't know how in the world a working person from any walk of life could read that document and not conclude that they are infact communist, if even unknowingly. That was me. I have long enjoyed telling deep south bible thumpers that their Jesus espoused communist ideas and that the first churches were undeniably communist. I didn't do this to promote communism, I would do it because ignorant people who talk about communists like they should be put to death were all too often staunch church-goers, and the irony was just too much to keep to myself. After reading the manifesto I was really surprised to find that I appeared to be a communist. I knew already that I was not opposed to many of the ideas, but I wasn't wholesale sold and more importantly, I wasn't 100% sure how popular culture defined communism.

Let me be clear, this document blew my fucking mind. The precision with which he dissects society and predicts the evolution of the large industrial capitalist, is amazing IMO. It holds as much cultural relevance today as it did in 1848. I see the manifesto as Engel's and Marx's book of revelation, and boy is it accurate. After days of sitting in near silence, chewing on this philosophy, I began to find holes. These holes made it impossible for me to see Marxist philosophy as anything but ridiculously utopian. He even takes the time to pick apart a rival system he calls 'Utopian Socialism'. I found this to be the pot calling the kettle black. But, I can get behind an impossible goal, that's what you do when you believe in something strongly. So, I didn't fault him for setting impossible goals, and make no mistake, they are impossible, and here's why I believe them to be.

You can't wish away human nature. Human nature can only evolve through a necessity to do so. If you've ever heard anybody say 'If it aint broke don't fix it', nature coined that term. Evolution happens in response to pressure against what was previously a balanced dynamic. At this point, in the post consumer world, the ego is king. We pound this in to the heads of American children. We tell them how they are a unique snowflakes and how they are the center of their own universe. Ego leads us to greediness and being self centered. It's not a huge part of every single culture, so we know that that shift in thinking can happen, but not without a major upsetting event. Marx believed this event would be the proletarian revolution. I propose that this problem of ego is secondary. There is a deeper, more fundamental problem that you may call Animal Nature. To know what I mean by that I should explain how I see social structures. I see social structures like a large building that has collapsed. The rubble doesn't lie flat, it's bunched up and propped up in a precarious arrangement decided upon by gravity, momentum and other physical laws. Depending on where you poke and prod this rubble it can display more or less tendency to collapse. You could say that the role gravity played in propping up the various broken pieces of our previous structure is analogous to the different forces that act on social structures. Generally speaking, social structures are rickety, precariously balanced systems, even in animals. It doesn't take much to upset the balances within these systems thus causing a failure or total collapse. Animals in general, even humans, need a pecking order, a hierarchy to sustain the species in a healthy way. It's helpful to analyze animals in this way because they are assumed to be pure in their motivations, although I've seen some pretty sneaky unethical dogs in my day :^D

We can see that the presence of a hierarchy in the social structures of animals, as being a good thing for the pack. These pecking orders make sure that the strongest animals in the bunch eat and mate first. I shouldn't have to point out why this is to the entire pack's advantage and serves to strengthen the species as a whole. In a very simple nutshell, there is my 'Animal Nature' deal breaker and why I believe a classless society to be a pipe dream.

The biggest problem I have with Marxist philosophy, though, is Marx himself and indeed those people who have taken up the flag of communism. IMO Marx totally misidentified the root of society's ills as capitalism. Capitalism is not the reason we have the mess we have today. True, that capitalism as a blanket system that applies to private individuals and governments alike, is a dangerous thing. This is why the police are so incentivized to make every citizen a criminal, it's how they eat. In short, capitalism isn't exactly the virtue that our grand parents believed it to be, but it isn't the core problem either. I'm still struggling to understand how a man this intelligent and thoughtful could never once even mention the real culprit, banks. This bothered me so much I spent some time reading about the history of banking. Maybe, I thought, the fractional reserve system had not been implemented yet, so he didn't know anything about it. That still does nothing to explain it's absence from modern communist literature. No matter, the fractional reserve system of banking was over a hundred years old when the manifesto was written and published. How can he not take this into account? The position of modern day Marxists and communists seems to say that they still believe the root of injustice and class antagonisms to be this relationship between the industrial capitalist, the so called bourgeois, and the working man or woman. For a man who picked apart history with incredible attention to detail, this makes no sense. It confounds me to the point that some part of me believes it to be intentional. When banks began using debt as currency the effect was, well, the industrial revolution, among other things. You can't tell me that this dude didn't make that connection. The creation of money by using debt and charging interest is the cancer here. My daughter is 8 years old, and I bet I can make her understand how such a system concentrates capital at the top, where it's created. Thereby creating the quintessential bourgeois.

IMO the bourgeois in the days of Marx are now just a different breed of proletariat. You may even just redefine bourgeois from industrial capitalist to banker, whichever is easier for you to digest. These bourgeois are still beholden to banks, as is our government. Capitalism, the way it exists today is the inevitable end of having an economy based on debt. With the creation of all the complex financial instruments that precipitated the 2008 financial crisis, it is clear to me that this cancer has metastasized. An abstract thing, the number, is in control of the entire earth. The securities markets demonstrates how mere numbers that represent risk, essentially, can be more powerful than an entire army of soldiers. While Marx predicted that a proletarian revolution would be the inevitable end of capitalism. I think it's clear that the death of this money creation mechanism is the inevitable end of it's self, fairly simple math says it ends, it's not a difficult concept to grasp. When this happens, we will have our chance to make something better. In other words, he misidentified not only the root cause of things, but by doing so, his followers are looking for the wrong event to spur their next move.

Damn, I gotta take a break and burn a joint. I'm sure I missed things I wanted to say and made some mistakes, don't kill me please.

Discuss?
"Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable."
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Vesp

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Re: Let's discuss communism
« Reply #1 on: February 23, 2012, 03:51:51 AM »
Be sure not to confuse capitalism with corporatism. They are as different as night and day.

Edit: Also TL;DR -- I skimmed it, but in order to prevent a misunderstanding I won't comment much further.
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jon

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Re: Let's discuss communism
« Reply #2 on: February 23, 2012, 05:55:35 AM »
want to know about communism?
check out U.N. agenda 21
so called stack and pack agenda
also known as "sustainable development"
when the new world order is in full swing there will be no more that 500 million left and they will all be crammed into cities where they can be controlled.
enviromentalism is the new communism.
Green is the new Red.
communism is a jewish philosphophy, the same jews who controll the banking cartels are communists.
it's a way to abolish private property and consolidate control.
they sold those Russians a bill of goods and killed all the property owners, called it the proletariat movement.
don't get snookered into believing in communism.
« Last Edit: February 23, 2012, 05:58:25 AM by jon »

no1uno

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Re: Let's discuss communism
« Reply #3 on: February 23, 2012, 06:11:43 AM »
Ok, busier than a one armed paper hanger at the moment, but I'm up for a d&m :o

My major problem with Communism (as delineated by Marx, Engels, Weber and the like) is the lack of understanding of knowledge that existed prior to their radical theories, or more to the point, their unwillingness to accept that the pre-existing body of knowledge with regard to human nature, would affect the reality of implementing their radical theories.

Communism - in its original THEORETICAL form - is nothing more or less than a sociological theory, a design of a better world which is fairer for the masses. However, given the design is for UTOPIA (NB also read Utopia by Sir Thomas More, who coined the word - no private property, etc.), attempting to criticize it for being UTOPIAN is somewhat disingenuous. The flaws come not from the larger purpose it is aimed at achieving, but from the fundamental misconceptions of human nature that are accepted as existing preconditions or prerequisites.

This might even be excusable IF they had no reasonable grounds upon which to base their theories, but Marx and Weber (and Mr Ulyanov) were both educated in Law. Thus they were taught the basic underpinnings of sociological thought (social contract theory), that individuals entered into a society (or a Commonwealth) in order to protect their property, their safety and for the common good. Their reason for doing so, is that without the same, every individual exists in a state of Nature, which Hobbes described as:

"during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man" (Leviathan, ch. XIII)."

In that time, which is effectively anarchy, any (every) person has a natural right to the liberty to do anything he wills to preserve his own life (or as Locke stated also property) and life is "solitary, poor, nasty, brutish, and short (Leviathan, ch.XIII)".  Locke (as a supporter of Parliament) wrote to the effect that the ends of civil society come when, essentially, the social contract is breached by the ruler(s). When the ordinary individual, or a substantial number thereof, can no longer trust the civil government to act in their best interest, to act in accordance with law, to act in the best interests of their property or in short, to act properly (failure to do so being termed tyranny).

One could excuse them, perhaps, if there had been no documented, historical attempts to utilize this dissatisfaction to implement a different order, because then and only then could one see the difficulties inherent upon so doing. But there are several well known, very prominent attempts to do just that known to history, including:

The Wars of the Roses

The Wars of the Roses were fought for a number of reasons, the primary cause was the dispute between the two rival claims of the Yorkist and Lancastrian branches of the Plantagenet family to the English Crown. But the underlying social upheaval that allowed them to recruit armies and prosecute a civil war to this end came from the rampant corruption, nepotism, unlawfulness and all pervading poverty that existed in England at that time. One could well argue that ordinary members of the middle classes, who were necessary to both sides, felt that the social contract was most likely to be upheld by one claimant or the other, because it was not being upheld at all otherwise (see Cade's Revolt). This particular war, coupled with the Black Death, had the salutary effect of reducing population pressures, and in killing off most of the people involved in fighting the same - as such it improved the law & order situation and drastically improved the food situation in the cities where most deaths from Black Death occurred. It also had the rather interesting effect of removing standing Baronial Armies (which Henry Tudor had every right to distrust), thereby nullifying the overt, military power of the aristocracy and irrevocably altering the balance of power in favour of the middle classes and Parliament.

The Protestant Reformation

Multifaceted, one part - led by Martin Luther - was intended to bring about reform of the Roman Catholic Church and to redistribute wealth held by the same, while limiting the power thereof. The tyranny exerted by the Church, which effectively held full power over the masses in both life and nominally in the afterlife, and which had become increasingly corrupt and demanding, was modified. Lasted well over a century, apart from introducing a raft of new, protestant religions, some improvements such as masses said in the local language and a minor (short-lived) reduction in taxation were a bloody high price to pay for business-as-usual. What replaced the Catholic Church were the equally greedy and almost as corrupt Protestant churches, so progress was limited to say the bloody least.

The English Civil War & The Glorious Revolution

The Glorious Revolution (aka how the King of England came to be a dutchman's uncle) came about due to the bloody (literally) excesses of several rulers of England and the confused (in some cases very) nature of the succession leading from Tudor, through Henry VIII (which was always going to be confused face it) to Mary I (aka Bloody Mary) and Elizabeth I. Queen Mary I had an alarming tendency to kill off anyone protestants who had supported her father Henry VIII and Elizabeth I had an equally alarming tendency to bump off catholics who had supported Mary I. Mary I's husband, Philip II of Spain launched an attempted invasion of England (Spanish Armada). Another parallel is that Mary I imprisoned her sister Elizabeth I, who later imprisoned Mary Queen of Scots, whose son, James VI of Scotland later became James I of England & Scotland (Just fucking imagine George W Bush trying to keep up with that lot - that's one thing to be said in favor of keeping things interesting - semiliterate fuckwits rarely rise to the top).

As a result of these machinations, England was now ruled by a Scottish King - a suspected Catholic one at that (he converted to Protestantism), moreover one who valued the support of the French and who believed he was only answerable to god (thus negating Parliament to the also rans). Several hundred years of warfare and the middle classes in England were being ruled by a person who embodied all 4 of their greatest fears - the Scots, the French, the Catholics and having no respect for Parliament. That shit just had to go wrong and it did, more than one attempt to bump him off was made (one famous one was the Gunpowder Plot) and he managed to piss off the Irish (by exporting lowland scots to take their land & jobs in the province of Ulster - the Plantation of Ulster), to piss off the Scots and to rouse Parliament to fury.

As a result of this, Charles I of England inherited a shitload of debt, a bizarre load of European treaties (including one with France to persecute Protestant Hugenots) and what was effectively war with the then huge Spanish Empire. He raised taxes to prosecute the war and attempted to lift religious persecution of catholics in his Kingdom. The average individual distrusted his stand on religious persecution (which to be fair, had become a national pasttime) and the burgeoning middle-class resented taxation. So Parliament tried to restrain him, he resisted stating that he ruled by divine right, causing a long, drawn out stalemate. In the end he attempted to arrest Parliament, entering the House by force at which point the civil war started. When he lost the civil war (quite arguably due to the abolition of standing baronial armies, which meant the commoners could raise a force equal to his from scratch) he was tried and executed. His son Charles II was exiled and Cromwell & the Puritans (an early version of the Taliban) replaced the corrupt, despotic monarchy AND Parliament. However, on the death of Cromwell, Charles II was invited to return, Cromwell was disinterred & beheaded and everything was back to normal. Then Charles II converted to catholicism on his deathbed and it was on again, his brother James II & VII was catholic when he took the throne and was subsequently deposed by his son in law, William II of Orange (His son was the late & unlamented Bonny Prince Charlie). As a result of the accession of William of Orange (Holland) the crown was passed to George of Hanover - the Hanoverian line remains (with a different surname - they changed it during WWI when engaged in a fight to the death with Wilhelm, also of Hanover).

The French Revolution

Same story, basically, different cast - pretty much the same outcome

The American Revolution

As above

Cui Bono?

The overall benefit to the proletariat of this series of conflicts was, in the 1890's, great but fairly insubstantial compared to what had been promised and arguably especially when compared to the incremental change that would have come during that period anyway. Much of the change came from improvements voted for by Parliament, which only existed in such a form as a result of these wars (an incidental and tenuously connected benefit at best) and as an indirect result of spending on the sciences & arts during the various conflicts (it is a truism - there is plenty of money for research ONLY when there is an urgent need for innovation). The greatest benefits accrued to the middle-class, many of whom had been elevated to the upper classes by the turmoil of the period and by the increased need for intelligent people from amongst the working classes to be raised to the middle classes to fill voids, to manage estates, businesses, to conduct research, etc.

Marx & Engels Themselves

In fact it could be argued that the only REAL benefit of promoting warfare on this scale over time is the bourgeoisie and the bourgeois intelligentsia. Mr Ulyanov (ie. Lenin) famously never denied membership of this class, nor did he quibble about stating that "By their social status the founders of modern scientific socialism, Marx and Engels, themselves belonged to the bourgeois intelligentsia. ("What's to be done?", Vladimir Ilyich Ulyanov (Lenin)). They were both petite bourgeoisie by breeding and were well educated, they were also presumptively well aware of the lessons of history. Thus they may be taken to have understood that the only real winners from taking out tyranny are those who incite violence undertaken by others. In fact, tyranny provides an excellent opportunity to incite violence, generally undertaken by, and at the expense of, the proletariat for the benefit of the burgeoisie - the artists, the lawyers, the doctors and the generals. The best the rest can hope for is a marked grave or to make it till peacetime and a marked grave.

The evidence they ignored is just too compelling, in times of strife ANYONE who can make it to even the most measly position of power uses/misuses it to provide as much benefit and/or protection as possible to themselves and their family. The ill educated individuals who may end up in this post as a result of strife tend to perpetrate incredible excesses, making hay while the sun shines. If they stay in power long enough, they will almost inevitably fall into nepotism and favouritism (corruption breeds corruption). History tells us this, it is a fact (seen today in places like East Timor, Afghanistan, South America, Eastern Europe, etc.). Those that replace the corrupt regime invariably end up as corrupt (if not more so) as those they replace, that is human nature.

Conclusion

To ignore the overwhelming evidence of history, while ostensibly writing a blueprint for utopia is not a mistake (or even a series of mistakes), nor with their education & background could it possibly be oversight. I would suggest it is deliberate misrepresentation, the presentation of a utopia that is unattainable, in the knowledge it will incite the proletariat to revolt, thereby benefiting the bourgeois intelligentsia (such as themselves). It is highly fanciful, misleading and has the capacity to do just that (when put in the hands of others of that ilk - such as Mr Ulyanov). Accidents of that nature and scale don't happen, this is the best work of political propaganda prior to that put out by Mr Goebbels a short time later, and even more effective by its "apparent" guilelessness. Marx & Engels have successfully perpetrated the largest and most costly fraud on mankind ever known - that is ALL they should be known for



Communism & Corporatism aren't as different as you may imagine
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reDEEMed

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Re: Let's discuss communism
« Reply #4 on: February 23, 2012, 09:52:13 AM »
Whoa, no1uno, way to deliver!

While I need to read your post at least once more to really get it all, I'm sold on the idea that Marx and Engels intentionally misrepresented things. I had already come to that conclusion in my mind, even without the proof you used. Much of the communist doctrine reeks of this intentional misdirection. It didn't at first, though. I guess that's why it has survived and survived so well after all this time. I look forward to taking in your post a bit more thoroughly as it's obvious you possess some insights that are valuable to the conversation. Thanks again for the awesome contribution.

jon, I'm not gonna get snookered in believing in communism. I've only been working through the philosophy of it all for a week, maybe a little less, and it already is not something I can believe in. One thing that occurs to me regarding private property, though, is the fact that private property has never existed in the US, save the handful of allodial titles issued in Texas. But even these come with some pretty substantial strings attached. I can't say that I know of any system that actually supports the private ownership of land. At least not in a European or American context. This isn't to say it outright doesn't exist anywhere on the globe, but I have never heard of it. 

Vesp, I had to look up corporatism since I never heard of it. It seems to me that you may see something like that working in cooperation with capitalism. Kind of a sub system that maintains the validity of a parent system. Like I said, though, it's a new idea for me as well and there is no telling what I will think about it a week from now.

Thanks for the replies guys! You all already taught me a good bit of chemistry, I had some good success with my chemical experiments and this is where I read and learned. Now you're gonna teach me some new shit :^D

*Edit*
no1uno, damn dude, that was alright. I had never heard of the so called State of Nature. In fact, I have never even thought about how government first came about, but I agree with others who believe it had to be something people wanted or it never would have happened. This brings up social contracts, something else I had never thought about in this way. The idea that people would naturally seek out these kinds of agreements in order to protect their own property or family, is now blatantly obvious. Where I saw the need for a pecking order, I did not see specifically the things that that order would provide. At least not for humans and their complicated bullshit. That is unless you count eating and mating, both of which I'm very fond of.

So, I see from two different directions (my own line of thought and through yours) that not only is a classless society not possible, it's not even preferable. Especially if you take to heart Hobbes assertion that state of nature is synonymous with a state of war and/or an miserable existence. I do plan on looking deeper into the refs you provided as the shit fascinates the hell outta me.

It bugged me that communist literature seemed to intentionally ignore key reasons for the world we have today. It didn't make sense that little ol' me could see something that was lost on people way more educated, and that even after all these years the doctrine still seemed unwilling to make room for the economic system's money creation mechanism. But, it makes sense now. It's the same reason why our governments never take the time to explain it, it's to their advantage for people to remain ignorant about these things.

I'm gonna keep reading and thinking, feel free to post more when you have time.

Funny, now that shit eatin' grin that Marx always seems to be wearing, makes perfect sense  ;D
« Last Edit: February 23, 2012, 09:18:23 PM by reDEEMed »
"Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable."
— Terence McKenna

reDEEMed

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Re: Let's discuss communism
« Reply #5 on: February 24, 2012, 01:44:56 AM »
This Hobbes guy sounds pretty interesting. I'm gonna find a copy of Leviathan.

Lol @ matter and motion
"Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable."
— Terence McKenna

Vesp

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Re: Let's discuss communism
« Reply #6 on: February 24, 2012, 02:37:44 AM »
Consider reading The Law by Frederic Bastiat
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reDEEMed

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Re: Let's discuss communism
« Reply #7 on: February 24, 2012, 03:43:32 AM »
I just got Leviathan, I'll look into The Law as well.


*Edit*
Leviathan is pretty hard to read. If you are meant to sum up a book in the first pages, I think I see the premise from which Hobbes derives his ideas. I wanna know more about how he saw all the different parts of society. I love analogy, it's the way I prefer to explain things and definitely the way I prefer having things explained.

So, I like his style of writing, but the language is so outdated it's a tough read, especially for me, a lay everything   :o  I will dabble at it and read more about his ideas. I like the way he tries to find the similarities between the physical and abstract portions of the human experience. Or, use the physical world to shine light on the world that exists only in the realm of energy (I'm paraphrasing again and I haven't read much, so take my summaries with a grain of salt). Terence McKenna talks about the macro and micro cosmos, how the universe and the whole of reality is fractal in nature. It's an idea I believe in. I think Hobbes had the same idea. My original impression as interesting fellow still stands  :P

I also looked up The Law. Much easier to read, but clearly influenced by the same ideas. I say clearly with little more than the cover cracked on either book, so maybe I'm wrong. Either way it's all good food for thought IMO. One of the things that I'm still chewing on from one of the books (cant exactly remember which) was how the author says that people must read themselves rather than other people to discern truth etc. I may not be explaining that right, but that's what I got from it. The idea is that, somewhere under all the cultural conditioning and egocentric noise, we all share similar needs and desires. By reflecting on yourself it lets you discern the right way, for lack of a better term. This is grossly simplified and probably even inaccurate, but my point in bringing it up is this; I may, at some point, be able to get my head around some perfect system that works with human nature rather than ignore it. Some plan that mankind can follow to simply exist in the ridiculous bounty that earth has to offer, and in complete harmony with each other. We all want that, I'm sure of it. Why the fuck cant we get on the same page and make it happen?

Our leaders are corrupt, no news flash there, but even the ones who are not pretty much have two choices; keep on keepin' on or cut your own throat. I just serves to remind me that 99% of all the human beings on the earth are ignoring what they know is right. How in the fuck does something like that even happen? I have no idea, but for now, it fascinates me. Maybe it's just morbid curiosity. I did the same thing with economics several years back when I discovered the truth about money and I'm well known for this tendency among my niggahs  :-X  Chemistry doesn't count as I have always been a student and lover of science in all it's forms. But what can a person really do with these insights?

I don't think we can go on much further. Change is inevitable because the balances are tipped way to far in one direction. What will break first, the financial machine that has brought about it's own end (and nearly the earth's end as well) or the people who have been stripped of nearly everything that was once considered god given? More important than that is, will it be any different when we rebuild it? Or will it be it's father's son, meaning will it just grow up into the same thing it has historically always been? Of course, that question can't be answered. I have to wonder if it's just man's lot to repeat this cycle until it's extinction or do we evolve. What do y'all think? Can it change?

Though I've been reading a lot on this subject as of late, I always skip the part on how to fix it. A big part of me believes that all you can do to fix it is live your life by reclaiming your 'certain inalienable rights' and perhaps more will folow suit. Fuck it, let em kill me if they have to. I'm not one who believes that violence is an inexorable part or revolution and I will not engage in it. The assault on police charges I had against me resulted from defending myself while being beat by three of them, I'm not a violent person. I am, however, sick of living in a society where the people meant to represent my interests and facilitate my safety call me a criminal because I experiment with my consciousness or because I wish to enter into an intimate relationship with plants they deem inappropriate. Death sounds better than living that way. I've been called a criminal for so fucking long by this government I even catch myself believing it sometimes. But no more. You know how gay people snap and decide to come out, consequences be damned? That's me, but I'm not gay (sorry fresh1  :P ) I can't live this lie anymore. That's why I'm going to live with hippies and eat twigs n shit. Because no matter how physically hard my life ends up being, at least I will be happy.

Reading these books and talking about this stuff with people who have actually given it some thought does help me, though. I'm not sure why it helps, but it does. So, keep suggesting books and turning me on to new ways of seeing shit, I'm game.

« Last Edit: February 24, 2012, 10:02:11 AM by reDEEMed »
"Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable."
— Terence McKenna

fresh1

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Re: Let's discuss communism
« Reply #8 on: March 01, 2012, 06:34:55 AM »
Quote
but I'm not gay (sorry fresh1  :P ) I


huh? no need to be sorry but  man of steel could you elaborate a tad please ???

I have many gay friends but I'm kinda straight :o
"Curiosity is a gift"

reDEEMed

  • Subordinate Wasp
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Re: Let's discuss communism
« Reply #9 on: April 05, 2012, 07:16:29 AM »
Just a joke, as if to say you may ask me out or something.

There I was thinking someone wanted to talk about communism after all this time :))

Edit: Figured I'd swing by the nest here and see how everybody was doin. Me and the ol' lady are living like hobos, here and there, and loving it. Still alive, still healthy, still retarded.

« Last Edit: April 05, 2012, 07:19:12 AM by reDEEMed »
"Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable."
— Terence McKenna